First, there is a discussion about the poor Hebrew man who works as an indentured servant. While he is working for the master of the house, he cannot be sold because he is not a slave to the master of the house.
But this is how Yahweh describes such people who are in the employ of the master of the house:
25:42 - "For they are My slaves, whom I have taken out of the land of Egypt; they shall not be sold as in the selling of a slave."
Let's go a few verses further:
25:55 - "For the Children of Israel are slaves to Me, they are My slaves, whom I have taken out of the land of Egypt - I am Yahweh, your Elohim."
From the point of view of this narrative, Yahweh is the owner of all of the Children of Israel. As their master, they must obey Him, and He can do as He wishes to or for them.
This is slavery for life.
A common modern expression that many Jews use is "eved HaShem" as in "I am a slave of Yahweh". It is said with pride.
When we look as verse 22:33, the significance of this view should not be lost on you:
22:33 - "[I am Yahweh] who brought you out of the land of Egypt to be your Elohim. I am Yahweh."
The view of Elohim as the master of all, just as a master of the slaves that he didn't simply redeem, but retained as His own, is fairly clear here.
It is nearly akin to the Jew who redeems another Jew, a slave, who was owned by a gentile. The redeemed Jew will remain the property of the redeemer until the Jubilee year (every 50 years), which could be the rest of his life.
The Levitical authors saw the role of the Jew as one who was a slave to his or her God, fully obedient, and fulfilling the commandment to love his Master.
Whether or not He loves back, that's completely up to Him!
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